By Carol Pratt Bradley
While writing my 16th
century novel about historical figure Anne Askew, Fire of the Word, I reviewed the written summaries of her life.
Many of the discussions centered on Anne’s efforts to obtain a divorce from her
husband, citing her contemporary King Henry VIII’s marriages as an example. My
research took me into the marriage customs of that time period. Turns out,
severing a marriage tie during that time was very different from what we know
in ours.
According
to 16th century English law, a marriage could be dissolved only if
it could be proven that the marriage was not a legal union. The criteria were:
if the marriage partners were too close in kinship, if the marriage was never
consummated, if either partner was under the age of consent, or if either
partner had already contracted to someone else previous to the marriage.
When
Henry VIII wanted to dissolve his marriages to his first wife, Catherine of
Aragon, and his fourth wife, Anne of Cleves, he sought for an annulment. In
Catherine’s case, he sought to prove that his marriage to her was invalid according
to biblical law, which forbade a man to marry his brother’s widow. To rid
himself of Anne of Cleves, he claimed that the marriage had never been
consummated. In his efforts to rid himself of wives Anne Boleyn and Catherine
Howard, Henry accused them of adultery, and had them executed. Contrary to
modern interpretations, he did not end any of his four marriages by
divorce.
But what if you were not a king and
sought to end a marriage? You did not have many options.
In the case of an annulment,
matters became complicated. If the marriage were annulled in the courts, the
wife would lose her dower rights, in the event that she became a widow, which
included the right to typically one third of the property owned by her husband.
Plus, any offspring of the marriage were declared illegitimate (as in the case
of Henry’s daughters by Anne Boleyn, Mary and Elizabeth). This would make life
very difficult for a woman and her children.
In Anne Askew’s case, at age
fifteen her father had forced her to marry Anne’s dead sister’s fiancé. When
her husband cast her out of his house for her Protestant beliefs, she sought
for legal grounds to end her marriage and found little to help her case. In
order for the courts to dissolve her marriage, she could not claim to be under
the age of consent, (which was age twelve), and since she had born two
children, the marriage had certainly been consummated. She was not too close in
kinship to her husband Thomas Kyme, or had previously consented to marry
someone else.
The best Anne could do was to seek
from the courts “a divorce from bed and board.” In this case, the couple remained
legally married but were permitted to live apart. The wife could keep her dower
rights and any offspring remained legitimate. But neither partner was free to
marry again.
If I had simply accepted modern
interpretations that Anne had sought to obtain a divorce, I would have been
mistaken. Knowing these historical facts enabled me to more accurately portray
the circumstances of her life.
Carol Pratt Bradley is a historical novelist with an MFA in Creative Writing from Brigham Young University. She has three novels from WiDo Publishing:
Light of the Candle 2015
Fire of the Word 2016
Waiting for the Light 2017
Available on Amazon and WiDo Publishing's website
www.carolpbradley.com
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